Heart of God: The Lost Sheep

Howard Culbertson
Sunday, December 14, 2014

Image"Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?” -- Luke 15:4

Lost on the ocean. Lost in the desert. Lost inside a cave. Lost in the mountains. A lost dog. A lost child. Such phrases evoke gut-wrenching images in our minds. The emotionally-charged word “lost” is also how Scripture describes people who have not yet embraced Jesus as their Savior and Lord.

The book Classic Sermons on World Evangelism includes a George Truett message which mentions Jesus’ Lost Sheep parable. In the middle of that “A Quest for Souls” sermon, Rev. Truett turns to the world evangelism implications of the Lost Sheep parable. To Truett, long-time pastor of Dallas First Baptist Church, finding the lost sheep Jesus was talking about will necessitate a thorough global search as well as intensive near-neighbor evangelism.

Let’s be clear:  Near-neighbor evangelism is critical to carrying out Jesus’ Great Commission. However, millions of lost sheep today will never be found unless believers unstintingly follow Jesus’ instructions to go to the “ends of the earth” (Acts 1:8).

The Lost Sheep parable is one of three stories in Luke 15.  The other two are about a lost coin and a lost son. Jesus used all three stories to describe the loss of something valuable, something valuaable enough to merit an all-out search. With the Lost Sheep parable, Jesus was clearly rejecting the argument which says: “Well, let’s be content with the ninety-nine that are safe.  After all, 99 percent is a really good percentage.”

For Christopher Chapman, pastor of a church in Jakarta, Indonesia, the lesson of the Lost Sheep parable is:

“God surely cares for the ninety-nine sheep that have access to the green grass of the Gospel . . . but the Lord has made clear to us that He feels a special urgency for the lost sheep that have no access to the Gospel.”

In some areas of the world, it is dangerous to witness for Christ. People living in those areas can seem beyond the Church’s reach. Indeed, a few decades ago it was common to refer to places where it was illegal to do open evangelism as “closed countries.” In terms of world evangelism, missionary strategists no longer speak of “closed countries.” Maybe that is because the Church has realized that in His lost sheep parable, Jesus was clearly implying, as Australian missions pastor Andrew Chisholm has said, that “unreached did not mean out of reach.”

The message of the Lost Sheep Parable, says Chisholm, is that, regardless of obstacles, Jesus expects His Church to come up with ways to go to the ends of the earth to find those lost sheep, every one of them.